Skip to content

Theseus and the Minotaur

The Athenian hero Theseus volunteered as tribute to Crete, entered the inescapable Labyrinth, slew the Minotaur, and found his way out using a thread given to him by the Cretan princess Ariadne - a rescue that ended in her abandonment and his father's death.

The Myth

Every nine years, Athens was forced to send seven young men and seven young women to Crete as tribute to King Minos. The captives were cast into the Labyrinth, a vast underground maze designed by the master craftsman Daedalus, where the Minotaur - a creature with the body of a man and the head of a bull - hunted and devoured them. When the third tribute came due, Theseus, son of King Aegeus, volunteered to go as one of the victims, intending to end the slaughter. Upon arriving in Crete, Theseus caught the eye of Ariadne, Minos's daughter. She fell in love with the hero and secretly gave him a ball of thread and a sword. Theseus tied one end of the thread to the entrance of the Labyrinth and unspooled it as he ventured deeper into the maze. In the heart of the Labyrinth, he found the Minotaur and fought it in close combat, slaying the beast with his bare hands or the sword Ariadne had provided. Following the thread back, Theseus emerged from the maze and led the other Athenian captives to freedom. He fled Crete with Ariadne by ship, though he later abandoned her on the island of Naxos. Approaching Athens, Theseus forgot to change his ship's black sails to white - the signal to his father that he had survived. Seeing the black sails, Aegeus threw himself into the sea in grief, and the waters were named the Aegean in his memory.

Plutarch, writing centuries later as a biographer rather than a mythographer, treats the story as a garbled memory of something closer to history: he reports a tradition in which the Labyrinth was an ordinary prison, the Minotaur an athletic captain named Taurus whom the Athenian youths were made to fight in games, and Ariadne's help a matter of court politics rather than magic. He records this alongside the traditional version without fully endorsing either, which is itself evidence of how unsettled the story already was by his own time.

Why did Athens have to send tribute to Crete in the first place?

Plutarch and other sources trace it to an earlier war: Minos's son had been killed while visiting Athens, and Minos forced the defeated Athenians to send seven young men and seven young women every nine years as payment in blood, feeding them to the Minotaur in the Labyrinth. The tribute is presented as a punishment imposed by a stronger power rather than a voluntary custom.

Plutarch, Life of Theseus 15–22

How did Theseus find his way out of the Labyrinth?

Ariadne, Minos's daughter, gave him a ball of thread before he entered. Theseus tied one end near the entrance and unwound it as he went deeper, so that after killing the Minotaur he could follow the thread back the way he came rather than search a maze built specifically to prevent escape.

Apollodorus, Bibliotheca 3.15.8, Epitome 1.7–1.9

Why did Theseus abandon Ariadne on Naxos?

The sources do not agree, which is itself the point of interest: some say Theseus simply tired of her and left deliberately; others, followed by later poets, say the god Dionysus wanted Ariadne for himself and either compelled Theseus to leave or appeared to her in a dream demanding he do so. Ovid and other Roman poets lean toward the version that removes the blame from Theseus.

Ovid, Metamorphoses 8.152–182

Why did Aegeus die when Theseus returned?

Before leaving for Crete, Theseus had agreed with his father Aegeus to swap the ship's black sails for white ones if he survived, so Aegeus could see the outcome from a distance. Theseus forgot, whether from grief over Ariadne or simple carelessness, and Aegeus, watching from a cliff and seeing black sails, believed his son was dead and threw himself into the sea, which was afterward called the Aegean in his memory.

Plutarch, Life of Theseus 15–22

Is there a version of the myth without a monster at all?

Yes. Plutarch records a rationalizing tradition in which the Labyrinth was simply a prison and the Minotaur an athletic captain of Minos named Taurus, whom the Athenian captives were made to fight or compete against in games rather than be devoured by; Ariadne's help is recast as court intrigue rather than magic. Plutarch reports this alongside the traditional monster version without settling which is true.

Plutarch, Life of Theseus 15–22

Where Accounts Differ

  • why Ariadne was left on Naxos
  • Sources disagree on whether Ariadne was abandoned deliberately or taken by Dionysus.

Read the full source verification →

Mythology

Figures In This Myth

Referenced By

Sources

Primary sources
  • Plutarch, Life of Theseus 15–22
  • Apollodorus, Bibliotheca 3.15.8, Epitome 1.7–1.9
  • Ovid, Metamorphoses 8.152–182
Further reading
  • Henry J. Walker, Theseus and Athens (1995)
  • Timothy Gantz, Early Greek Myth (1993)