Hades
Hades is the brother of Zeus and Poseidon and rules the realm of the dead. The three drew lots for the sky, sea, and underworld once the Titans were defeated. Though feared, he is not an evil figure in Greek tradition. He is a stern but fair ruler who keeps the dead where they belong and rarely leaves his own realm.
Hades, Olympian ruler of the underworld
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Core Myth
Hades was a son of Kronos and Rhea. He was swallowed at birth along with his siblings and later freed when Zeus forced Kronos to disgorge them. After the Titanomachy, Homer has Poseidon describe how the three brothers divided the world by lot. Zeus received the sky, Poseidon the sea, and Hades the underworld, with the earth and Olympos held in common. Hades ruled the realm of the dead from his dark palace beyond the river Styx. His three-headed guard dog Cerberus let shades in but none out. His most famous myth is the abduction of Persephone, daughter of Demeter. He carried her down to the underworld to be his queen with Zeus's tacit consent. The Homeric Hymn to Demeter tells this story from Demeter's side, as a mother's search rather than Hades's own adventure. Hades was not considered evil in the way later religious traditions would frame a lord of the dead. He was an impartial ruler who enforced the boundary between the living and the dead. Punishing the dead was left to judges like Minos. Few heroes dared enter his realm and return. Heracles, Orpheus, and Odysseus each made the journey and came back alive.
How did Hades become ruler of the underworld?
After Zeus and his siblings defeated the Titans, Poseidon explains in the Iliad, the three brothers divided the world by lot. Zeus won the sky, Poseidon the sea, and Hades the underworld. The earth and Olympos stayed common ground to all three. Hades did not choose the underworld. It was simply what the lot gave him.
Homer, Iliad 15.187-193
Is Hades an evil god in Greek mythology?
No, not in the way the name later came to suggest in other traditions. Greek sources present him as stern and largely unmoved by pleading, but fundamentally fair: he enforces the rule that the dead stay dead and does not single anyone out for extra punishment, which is instead handled by underworld judges like Minos. His grimness is a function of his office, not a moral flaw.
Homer, Iliad 9.158-159
Why did Hades abduct Persephone?
The Homeric Hymn to Demeter tells the story from her mother's side: Hades desired Persephone and asked Zeus for her, and Zeus agreed without telling Demeter, letting Hades seize the girl while she gathered flowers in a meadow. Demeter's grief and search, not Hades's reasoning, is the center of the hymn's own account.
Homeric Hymn to Demeter 1-20
Did anyone ever escape from the underworld once Hades held them?
A small number of mortals entered and returned, though almost never with what they came for. Orpheus persuaded Hades and Persephone to release his wife Eurydice on condition he not look back at her before reaching the surface, and lost her when he broke the condition. Heracles retrieved Cerberus and Odysseus consulted the dead and left again, but neither took anyone back from the realm of the dead itself.
Virgil, Georgics 4.453-527
Why is Hades sometimes called Plouton or Pluto instead?
Plouton, "the wealthy one," was a common euphemism avoiding the god's own grimmer name, tying him to the material riches - precious metals and buried seed-grain alike - that come from beneath the earth rather than to death directly. This is the form of the name that passed into Roman religion and then into English as Pluto, and it eventually influenced a further blurring with Plutus, a separate and minor god of wealth.
Homer, Iliad 9.569
Later Traditions
In later tradition, Hades was increasingly called Plouton, "the wealthy one." The name is a euphemism for his dominion over the earth's buried mineral riches and its buried seed-grain alike. It survives directly into English as Pluto. The Roman name of Hades is Pluto, and Cicero says the Latin name for this god of the earth is Dis, as the Greek is Plouton (De Natura Deorum 2.66). In Roman religion, he was identified with the native god Dis Pater as well as with the borrowed Greek name Pluto. Roman writers extended his wealth-association further by linking him to Plutus, the minor god of material riches. They sometimes blurred the two figures together.
Terracotta fragment of a votive relief - Greek, South Italian, Locrian, ca. 470–460 BCE, Terracotta
Metropolitan Museum of Art, New York, NY, 1989.281.60. CC0
Lineage
See the full family tree7 recorded relations, each with the ancient line behind it.
Parents
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Kronos Hesiod, Theogony 453-458
Kronos swallowed each child at birth; Zeus alone escaped and later forced the others back up.
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Rhea Hesiod, Theogony 453-458
Also Connected
4 recorded connections, each with the ancient line behind it.
Connected
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Charon Virgil, Aeneid 6.384-397
Charon calls Hades "our monarch" while recalling that Heracles once dragged Cerberus, the guardian of hell's gate, from his throne in chains.
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Dione Homer, Iliad 5.395-402
Dione cites Hades's wounding by Heracles as precedent while comforting the wounded Aphrodite.
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Erebus Homer, Odyssey 20.355
Homer's Odyssey uses "Erebus" as another name for the shadowy region beneath the earth where the dead go, overlapping with the domain Hesiod elsewhere assigns to Hades.
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Hecate Theocritus, Idyll 2.12-14
Theocritus's Idylls calls her "Hecate of the earth," feared even by dogs when she approaches among the dead, tying her firmly to the same chthonic realm Hades rules.
Where Accounts Differ
- whether Hades counts as one of the twelve Olympians
- Hades is sometimes excluded from the twelve Olympians since he resides in the underworld rather than on Mount Olympus, an exclusion the ancient sources themselves do not treat as settled - some lists include him, some substitute Hestia or Dionysus for the twelfth seat instead.
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Mythology
Appears In
Equivalent Figures
Related Terms
Referenced By
Sources
- Homeric Hymn to Demeter 1-20
- Homer, Iliad 15.187-193
- Homer, Odyssey 11.20-50
- Cicero, De Natura Deorum 2.66
- Timothy Gantz, Early Greek Myth (1993)