The Olympian Gods
The Olympians are the gods who ruled from Mount Olympus after Zeus overthrew Kronos. They were worshipped as a set of twelve, but no single ancient list is canonical: thirteen figures have a serious claim, Hestia and Dionysus are the two usually competing for the last seat, and Hades is normally excluded because he rules elsewhere.
Sections on this page
Overview
Thirteen figures on this page compete for twelve seats, and that is not an editorial oversight. The Greeks worshipped the Olympians as a group of twelve long before anyone wrote down which twelve, and the surviving lists were produced by different cities at different dates for different altars. Athens and Olympia did not have to agree, and did not.
What all of them share is a starting point. Six of these gods are the children Rhea bore to Kronos, named together in one line of the Theogony: Hestia, Demeter, Hera, Hades, Poseidon and Zeus . The rest are Zeus's own children, born after the Titans fell. That succession is what the word Olympian marks. It is not a job description or a tier of power; it is the generation that came out on top.
The two arguments below are the ones a reader almost always arrives with. Whether Hades belongs here turns on a passage where Homer's Poseidon says something inconvenient for the standard answer. Whether the twelfth is Hestia or Dionysus turns on a story that a great many modern retellings tell and no ancient source does.
In This Topic (13)
Zeus Character
Zeus is the king of the Olympian gods and the ruler of the sky, thunder, and justice in Greek mythology.
Hera Character
Hera is the Greek goddess of marriage, women, and family, and the queen of the Olympian gods.
Poseidon Character
Poseidon is the Greek god of the sea, earthquakes, and horses.
Demeter Character
Demeter is the Greek goddess of the harvest, agriculture, and the fertility of the earth.
Athena Character
Athena is the Greek goddess of wisdom, strategic warfare, and civic arts.
Apollo Character
Apollo is the Greek god of light, music, prophecy, healing, and archery.
Artemis Character
Artemis is the Greek goddess of the hunt, wilderness, wild animals, and the moon.
Ares Character
Ares is the Greek god of war, violence, and bloodshed.
Aphrodite Character
Aphrodite is the Greek goddess of love, beauty, pleasure, and procreation.
Hephaestus Character
Hephaestus is the Greek god of fire, metalworking, and craftsmanship.
Hermes Character
Hermes is the Greek god of trade, travel, thieves, and the messenger of the gods.
Hestia Character
Hestia is the Greek goddess of the hearth, home, and domestic life.
One of the two candidates for the twelfth seat. Hesiod names her first among Rhea's children, and the Homeric Hymns give her the first and last share at every feast.
Dionysus Character
Dionysus is the Greek god of wine, festivity, ecstasy, and theater.
The other candidate, and the latecomer: a son of Zeus by a mortal woman, admitted to the group in some reckonings and absent from others.
Is Hades one of the twelve Olympians?
By the usual reckoning, no. Hades is Zeus's brother and one of the six children Rhea bore to Kronos, but the twelve are counted by where a god resides and he resides in the underworld he was allotted. Homer complicates this rather than settling it: when Poseidon describes the three-way division of the world, he says the brothers drew lots for sea, sky and darkness, and then adds that the earth and high Olympus remain common to all three of them. On that line Olympus is not something Hades was excluded from.
Homer, Iliad 15.187-193
Is the twelfth Olympian Hestia or Dionysus?
The lists disagree and neither answer is the ancient consensus, because there was no ancient consensus to be had. Hestia has the older claim: Hesiod names her first among Rhea's children and the Homeric Hymns give her the first and the last offering at every feast. Dionysus appears in the group in other reckonings, including on the east frieze of the Parthenon. The familiar story that Hestia stepped down and gave her seat to Dionysus is not told by any surviving ancient source. It is a modern harmonisation of two lists that never needed reconciling.
Hesiod, Theogony 453-458
Why are there twelve Olympians rather than some other number?
The number came before the list. Twelve was a cult grouping in the eastern Mediterranean that Greek worship adopted, and the Greeks themselves knew it was borrowed: Herodotus reports that the Egyptians were the first to use the names of twelve gods and that the Greeks took the practice from them. A fixed count with an unfixed membership is exactly what that history predicts, which is why arguing about the twelfth seat misreads what the twelve were for.
Herodotus, Histories 2.4.2
Were all the Olympians children of Zeus?
No, and the group splits neatly in two on this. Hera, Poseidon, Demeter and Hestia are Zeus's siblings, born to Kronos and Rhea and swallowed by their father before Zeus forced their release. Athena, Apollo, Artemis, Ares, Hephaestus, Hermes and Dionysus are his children, though Hesiod has Hera bear Hephaestus alone, without Zeus. Aphrodite belongs to neither group in Hesiod, who has her born from the sea and the severed flesh of Ouranos, older than any of them.
Hesiod, Theogony 453-458
Where Accounts Differ
- twelfth-olympian-hestia-vs-dionysus
- hades-olympian-status-homer-vs-standard-list
- There is no canonical list of twelve Olympians. This page presents thirteen figures with a serious claim and names the two competing for the last seat rather than choosing one.
- The widely repeated story that Hestia yielded her seat to Dionysus has no ancient source. It is recorded here as a modern harmonisation, not as a variant tradition.
- Homer's Poseidon calls Olympus common to Zeus, Poseidon and Hades alike, which sits awkwardly with the standard exclusion of Hades. Both are reported; neither is resolved.
Related Terms
Sources
- Hesiod, Theogony 453-458
- Homer, Iliad 15.187-193
- Herodotus, Histories 2.4.2
- Walter Burkert, Greek Religion (1985)